Moses disobediently struck a rock that brought forth water at Kadesh (Numbers 20:11).

Twerɛ Kronkron (ASWDC) Twi Ghana Bible. 8:29).Like the Seraphim in Isaiah's vision, this witness and confession of the holiness and glory of God is worship -- ascribing to God the truth of His infinite worth and glory. It lay in the "wilderness" or "desert of Zin" ( Genesis 14:7; Numbers 13:3-26; 14:29-33; 20:1; 27:14), on the border of Edom ( 20:16).From this place, in compliance with the desire of the people, Moses sent forth "twelve spies" to spy the land. May you join the refrain in adoration of the Lord of hosts today!Transliteration: Hebrew for ChristiansCopyright © John J. ParsonsAll rights reserved. Complete bible with old testament and new testament including daily devotionals, verse, quotes and prayers.

As the Holy One (hakadosh), the Lord of Hosts (Adonai Tseva'ot) is utterly unique, distinct, sacred, and set apart as the only One of its kind. By the late nineteenth century, as many as eighteen sites had been proposed for biblical Kadesh. E. Klostermann, Eusebius—Das Omnosticon Der Biblischen Ortsnamen (Hildesheim, 1966), 113. Afaan Oromoo Macaafa Qulqulluu Sagaleedhan. Oromo Bible. Numbers 20:1, 22-29. A second fort, constructed during the eighth century BCE (probably during the reign of Uzziah) was destroyed during the seventh century BCE, most likely during Manasseh of Judah's reign. [8] It is 11 days' march by way of Mount Seir from Horeb (Deuteronomy 1:2). ...", https://en.wikipedia.org/w/index.php?title=Kadesh_(biblical)&oldid=984830051, Pages containing links to subscription-only content, Creative Commons Attribution-ShareAlike License, This page was last edited on 22 October 2020, at 10:43. In the case of man, the image of God (tselem elohim) (Gen. 1:27) communicates this sense of God's holiness and denotes that the essence of man -- his spirit -- is also to be set apart as sacred and uncommon. He alone is worthy of true worship and adoration, since He alone is utterly peerless, without rival, and stands in relation to the world as Creator and Lord.

Davies, Graham I., et al., "Ancient Hebrew Inscriptions: Corpus and Concordance, Volume 2", Cambridge University Press, 1991, pp82-85, A Hebrew and English Lexicon of the Old Testament, Kadesh-Barnea: Its Importance and Probable Site, 10.4159/DLCL.josephus-jewish_antiquities.1930, The boundaries of the land of Canaan, and the empire of Necho, Journal of the Ancient Near Eastern Society, "Historical Commentary on the Old Testament: Exodus.

After a period in which researchers identified Kadesh with the similarly-named Ein Qedeis, since 1905 modern Ain-el-Qudeirat in Wadi el-Ain of northern Sinai has been widely accepted as the location of Kadesh Barnea. Yigal Levin, Numbers 34:2-12, ". Zecharia Kallai, "The Southern Border of the Land of Israel — Pattern and Application", "A very few modern scholars have claimed that there were, indeed, two sites by the name of Kadesh." 3:18; Rom. Kadesh was the chief site of encampment for the Israelites during their wandering in the Zin Desert (Deuteronomy 1:46), as well as the place from which the Israelite spies were sent to Canaan (Numbers 13:1-26).